Derelict Space

Category: Gilles Deleuze

On the Distance Between Representing and Thinking

by markdyal

“A little bit of order goes a long way.” – Gilles Deleuze

Slave Power Moves the Bourgeois World, Part 2

by markdyal

“We speak of masters and nobility, as if just by vocalization the world has been transformed; and of course, everything has only happened between slaves, conquering or conquered. The mania for representing, for being represented, for getting oneself represented; for having representatives and representeds: this is the mania that is common to all slaves, the only relation between themselves that they can conceive of, the relation they impose with their triumph. It is the slave, with its mediocre dialectical machine that exclaims to all the futility of escape.” Gilles Deleuze, Nietzsche and Philosophy, 81 (translation modified).

Slave Power Moves the Bourgeois World, Part 1

by markdyal

“Nietzsche asks: who conceives of the will to power as a will to get oneself recognized? Who conceives of power itself as the object of a recognition? Who essentially wants to be represented as superior and even wants his inferiority to be represented as superiority? ‘It is the slave who seeks to persuade us to have a good opinion of him; it is also the slave who then bends his knee before these opinions as if it wasn’t him who produced them.’ What we present to ourselves as power itself is merely the representation of power formed by the slave. What we present to ourselves as the master is the image of the triumphant slave.” Gilles Deleuze and Friedrich Nietzsche, Nietzsche and Philosophy 80-81, On the Genealogy of Morality 3:14.

If What You Love Holds You Back, It Doesn’t Love You

by markdyal

“Make your loves into war-machines, and create your wars as love-machines.” Eugene Holland, Deleuze and Guattari’s A Thousand Plateaus, 138 (translation modified).

Not, “Even Though,” but Precisely Because

by markdyal

“No one really believes anymore in revolutions – at least, that is how we are speaking these days! – even though, oddly enough, we still believe in ‘the I, the Self, in individuals, Races, Persons, and Nations.” Gregg Lambert, In Search of a New Image of Thought, 18.

Minorities Live Upon the Edge

by ds1844

“Nothing is more difficult than the struggles of minorities who want to remain minorities, who want to be recognized as such. Societies transform them into new powers, into His Majesty’s opposition(s) or into the gas house. It interprets them, that is, inscribes them. And so, it robs them of their own particular power … Nevertheless, what is at stake is not a matter of liberation as opposed to submission – it is a matter of line of flight, escape … an exit, outlet. The desire to evade interpretation is not a desire to be against interpretation, to negate it. To do so, after all, would be to continue to exist in its terms. The desire is rather to affirm an alternative which is simultaneously uninterpretable.” Gilles Deleuze, Félix Guattari & Robert Brinkley, What Is a Minor Literature?

The State & its Semiotics; A History of Obscurity

by ds1881

“What begins with the State or the apparatus of capture is a general semiology that overcodes the primitive semiotic systems. Instead of traits of expression that follow a machinic phylum and wed it in a distribution of singularities, the State constitutes a form of expression that subjugates the phylum: the phylum or matter is no longer anything more than an equalized, homogenized, compared content, while expression becomes a form of resonance or appropriation. Apparatus of capture—the semiological operation par excellence.” Gilles Deleuze & Félix Guattari, A Thousand Plateaus; Capitalism and Schizophrenia, 444-445.