Merry Christmas 2018
by markdyal
“An organism is nothing if not the solution to a problem …” – Gilles Deleuze, Difference and Repetition, pg. 211.
“An organism is nothing if not the solution to a problem …” – Gilles Deleuze, Difference and Repetition, pg. 211.
“A little bit of order goes a long way.” – Gilles Deleuze
“We speak of masters and nobility, as if just by vocalization the world has been transformed; and of course, everything has only happened between slaves, conquering or conquered. The mania for representing, for being represented, for getting oneself represented; for having representatives and representeds: this is the mania that is common to all slaves, the only relation between themselves that they can conceive of, the relation they impose with their triumph. It is the slave, with its mediocre dialectical machine that exclaims to all the futility of escape.” Gilles Deleuze, Nietzsche and Philosophy, 81 (translation modified).
“Nietzsche asks: who conceives of the will to power as a will to get oneself recognized? Who conceives of power itself as the object of a recognition? Who essentially wants to be represented as superior and even wants his inferiority to be represented as superiority? ‘It is the slave who seeks to persuade us to have a good opinion of him; it is also the slave who then bends his knee before these opinions as if it wasn’t him who produced them.’ What we present to ourselves as power itself is merely the representation of power formed by the slave. What we present to ourselves as the master is the image of the triumphant slave.” Gilles Deleuze and Friedrich Nietzsche, Nietzsche and Philosophy 80-81, On the Genealogy of Morality 3:14.
“Make your loves into war-machines, and create your wars as love-machines.” Eugene Holland, Deleuze and Guattari’s A Thousand Plateaus, 138 (translation modified).
“No one really believes anymore in revolutions – at least, that is how we are speaking these days! – even though, oddly enough, we still believe in ‘the I, the Self, in individuals, Races, Persons, and Nations.” Gregg Lambert, In Search of a New Image of Thought, 18.
“Nothing is more difficult than the struggles of minorities who want to remain minorities, who want to be recognized as such. Societies transform them into new powers, into His Majesty’s opposition(s) or into the gas house. It interprets them, that is, inscribes them. And so, it robs them of their own particular power … Nevertheless, what is at stake is not a matter of liberation as opposed to submission – it is a matter of line of flight, escape … an exit, outlet. The desire to evade interpretation is not a desire to be against interpretation, to negate it. To do so, after all, would be to continue to exist in its terms. The desire is rather to affirm an alternative which is simultaneously uninterpretable.” Gilles Deleuze, Félix Guattari & Robert Brinkley, What Is a Minor Literature?
“What begins with the State or the apparatus of capture is a general semiology that overcodes the primitive semiotic systems. Instead of traits of expression that follow a machinic phylum and wed it in a distribution of singularities, the State constitutes a form of expression that subjugates the phylum: the phylum or matter is no longer anything more than an equalized, homogenized, compared content, while expression becomes a form of resonance or appropriation. Apparatus of capture—the semiological operation par excellence.” Gilles Deleuze & Félix Guattari, A Thousand Plateaus; Capitalism and Schizophrenia, 444-445.
“Art is the only thing that resists death. There is a fundamental affinity between the work of art & the act of resistance. A creator is not a being that works for pleasure, a creator does nothing but that which he has to do; ‘the necessity’.” Gilles Deleuze, What is the Creative Act?
“Desire is revolutionary in its essence – desire, not left-wing holidays! Sexuality and love do not live in the bedroom of Oedipus, they dream instead of wide-open spaces, and cause strange flows to circulate that do not let themselves be stocked within an established order. It is therefore of vital importance for a society to repress desire, and even to find something more efficient than repression, so that repression, hierarchy, exploitation, and servitude are themselves desired.” Gilles Deleuze & Félix Guattari, Anti-Oedipus, 116.